The Anglicans And Us: Primates Meeting 2016

 There have been times when my kids have not gotten invited to their friends’ birthday parties.  Either I hear about it from another parent or they find out about the missed event from someone else, and there is sadness and pain.  As a parent I wonder if I should do more to smooth the way for them, initiate more play dates or encourage them more as they build friendships. Then the insult passes, and then they hit each other with foam swords or talk about their minecraft creations and the world is restored again, just a little less stable than it was, but restored nonetheless.

Since Bishop Gene Robinson was elected bishop of New Hampshire in 2003, there have been a lot of foam swords swung around in the global church (There were, to be sure, lots swung before that, mostly around women’s ordination). Last summer’s national church vote to amend the marriage canon to include same gender marriage was hope and joy and wonder.   We have plenty of distance to travel for ending discrimination, but we have decided, collectively, that we are finished arguing about equal marriage in the life of the Episcopal Church based in the US.  Finis.

So now, the international meeting of heads of Anglican Churches—primates—have voted to suspend us for three years for having done so.  Honestly, the thought occurred to me to be surprised at the fact that it hadn’t happened earlier.  We have had times of “fasting” and not making more publicly LGBTQ bishops, in attempting to please the self-appointed orthodox (whether those were conformed to because of accident or intention is another question).  Throughout the last 13 years, the global church has continually gone neither as far as the far right would prefer nor as far as the far left would prefer.  It’s been very Anglican. Via media, etc. Even this time, Bishop Ntagali of Uganda left the Primates meeting early because he was angry that the Episcopal Church wasn’t being kicked out completely.

Here’s the thing.

The Anglican Communion, as an institutional body, has more in common with the structure of parents mediating birthday parties than, for example, Congress and the President.  Many of the primates are not democratically elected by their whole church. The primates themselves represent their individual churches, but as “first among equals,” not as enforcers who can make anyone do anything. Obviously how that’s lived out in different places varies.  The word “Episcopal” means that our church is overseen by bishops. Who oversees the bishops? Well, they’re all sitting next to each other at a table. The Archbishop of Canterbury is at the head of the table, but he’s still just one person sitting at the table.   Unlike the President and Congress, he doesn’t have veto power over what the bishops might want to do individually.  Bishop Gates can tell me how I can function as a priest, but Bishop Curry, Presiding  Bishop/ Primate of the Episcopal Church can’t dictate how Bishop Gates functions as a bishop.  Bishop Gates sits at Presiding Bishop Curry’s table and he sits at the Archbishop of Canterbury’s table. 

 Still, it’s sad. Almost 8 years ago, St Peter’s Anglican Church of Uganda came to worship at my parish, Christ Church. While I have never felt like we are singlehandedly holding the Anglican Communion together, it has been important to me that we are sure that we are one Body of Christ, even if there are things we might disagree about.  Five years after they came, I traveled to Uganda and Tanzania with Bishop Shaw (that’s when I started this blog).  I was actually in Kampala, Uganda on the day the Archbishop of Uganda was consecrated, along with Tom Shaw, himself a gay bishop (however celibate, being a monk and all).  We were wrapping up our visit with the Bishop Masereka Christian Foundation, where we learned about their work in Kasese, with AIDS prevention, maternal health, and children’s education. There were more important things on the table than human sexuality. 

What binds us together?  The communion of saints. The Prayer Book. Shared history.  Kind of like minecraft and foam swords.   We are in relationship with each other because we are in relationship with each other. Neither the primates’ gatherings nor the Archbishop of Canterbury were ever constructed as dogmatic doctrine-creating bodies. That’s not what they’re for.  They’re built for relationship. That’s it. And there are a lot of ways to be in relationship. My time in Uganda was amazing and transcendent, I’m embarrassed that I haven’t kept the connections made on that trip more strongly.   I do think that on Sunday I might stay late at Church to pray with St Peter’s, for whom debates like this are closer to home.

Being suspended is sad, but not tragic.   Gay teenagers getting kicked out of their homes by their parents? That’s tragic.  The murder of transpeople because of their gender expression? That’s tragic. Respecting the dignity of every human being, as we say in the baptismal covenant, to me means honoring LGBTQ persons at every level of the church. The humanity of all God’s people is not up for debate. It’s just not, and clearly, it’s “worth” whatever institutional penalty could be imposed.  Can we actually be kicked out of the Anglican Communion? Maybe, maybe not. If the bishops who voted the suspension think that we’re going to amend our gay-loving lifestyles in three years, they are clearly wrong. And if that means that we can’t go to the meetings, okay. But I am still part of a global family of churches that draw our lineage to the English Reformation, and I will still have a strange loyalty to the Book of Common Prayer, even though we print everything in a single leaflet at my church and almost never open the book itself.

This Sunday, I’ll preach the wedding at Cana: abundance and transformation and celebration and miracle.  I may even preach about weddings: the joining of two persons (of any gender) in love and faithfulness.  I’ll preach, too, about hope, that Jesus Christ who brought us into his body is strong enough to manage when we are struggling, and always gives us more than we dared ask for. 

Pictures (last of them?)

Fauna

Marabou Stork, Entebbe, Uganda

 Kampala, Uganda

 looking episcopal at the kizara center

Tanzania

 More fauna

 Bar/Internet Cafe at the White Parrot 

Korogwe, Tanzania

 Faith, hope, communion at St Barnabas house 

 Korogwe, Tanzania

 Swahili Introductions

Tanzania

Sleepy girl--my favorite picture

Kasese, Uganda

Video: Wow and a Swahili lesson

The view to the sea from the mountains in Tanzania--

more proof of Shadrach's labeling of Americans as "the wow people."

A Swahili lesson with Angelina and Colin

Video: Elephants in Queen Elizabeth National Park

We were with Dr. Daniel's six year old, Elisha, on our national park visit and he chose this an opportunity to try out his best English swear words (it's also true that an unnamed adult also muttered  "What the hell" when the driver started to go just as it was getting interesting). Anyway...at about 17 seconds in you may want to mute it if you're with a child.

Video: Kasese Kids

Taken at BMCF Mobile Clinic, Kasese

On the way home, being a stranger with candy, and so on

Schipol airport, Amsterdam.

On the way home

I’m sitting in the “library” in the airport—“we invite you to read, download, and explore Dutch culture”—there is also a note that says politely that the sleeping area is upstairs. I’m sitting at a long counter with 20 other people, all of us industriously attached to our devices.  I just drank water from the tap and displayed in front of me sits a book entitled “Dutch Delftware: Vases with Spouts/Three Centuries of Splendor.” What a contrast.

Of our group, Tom is the only one who has been to Africa before (and already has plans to be back in 2013), and I think the remaining four of us are struggling a little to figure out how the last two weeks will assimilate into our “regular” lives of busy-ness and privilege.  We are clear that there is a lot to learn; how the groups we’ve met fit into their wider networks of advocacy and service, how these relationships will be sustained, and how we can best use our resources to help.  And we have fickle hearts. In Tanzania what we were doing seemed so important, and it is, but the level of fundamental need in Uganda was even more staggering.  There are still landmines left in the hills near Kasese, and war and AIDS have decimated the social structure.  There are so many places where it just seems like there are no adults; there just aren’t any.   But I also would love for all those churches not to have dirt floors, and I also have faith that those relationships will deepen.

It’s hard to compare the experiences of each country as well. The Uganda time couldn’t be more different than Tanzania, though each casts light on the other. In Tanzania, our interactions were almost according to ritual; we came, we did church, welcomed, thanked.  It was glorious. But it was mediated in a very distinct way through that structure. Held in the container of shared faith, it was easier to feel connected and to have a kind of narrative thread to hold it all together.   Even though we interpreted the ideas differently, the church provided a common language.  In the Sunday service on our last day, when I was at the altar with the priests there I could feel in my bones that yes, there is all kinds of sin and inequality and injustice, but that there is a unity below it that can transcend everything.  Or at least it feels like it can.  I do, after all, have a BA in gender studies, and am very aware of how power and privilege and difference get in the way of real community.

In Uganda, there’s still plenty of praying (each workday begins with a 30 minute long staff chapel service, where one of the staff offers a short meditation). And of course our shared faith (no matter what the institutional churches say about who’s going to hell) offers a link. And of course everywhere, whatever belief or lack of belief, mediated--or not--through a religious tradition, love and respect and mutuality are always a gift.  For my personal preferences, though, the girl with the incense brings me to my happy place very quickly.

So we all have a lot to learn.  Like any organization founded by a strong leader (and, in this case, named for him) succession and leadership development and institutional growth is a challenge. BMCF, though, is an international organization with an American board as well as a Ugandan one, and all of our time with them was very smooth and strategic.  We had a meeting with “stakeholders” (teachers and students), were intentionally introduced to the present and future focus in the healthcare and children’s programs with personal contact with intentionally representative groups. The BMCF is not a bunch of naïve people singing about Jesus who just want to help.  So I guess the familiar language of the nonprofit world offered some connective tissue, as does the wonder-filed passion of those who are doing the work. And Jesus.

On being a stranger with candy—a lot of candy.

Looking back over these posts, I set out with a fairly nebulous sense of purpose on this trip. I wanted to go. I fretted about what I bringing in my suitcase—candy and bubbles are, in some ways, literally useless (there was also paper and colored pencils, which for sure are more practical).  Being with kids who have very limited opportunity actually to be kids, though, “useless” kids stuff takes on a whole new significance. 

It felt awkward to be the one with all the candy—more on that below—but seeing the kids was delightful. Those kids have so many adult-sized problems, and to see them just having fun and simple pleasure is a big deal.  A lollipop won’t bring back their dead parents and the bubbles pop right away. But to have a few seconds to focus on something else counts for something.  I think one of my landmark moments was seeing a one year old at the clinic waiting for vaccinations with a lollipop in each fist while breastfeeding. Embarrassment of riches!

At first, it felt very awkward to show up as a random stranger with goodies.  I felt so acutely the power dynamic of being the “have-er” in the midst of the “want-ers.”   I decided who had already gotten one and was fibbing about collecting for “my sister,”  and I decided who got one next and when everything got put away. And you know what? Yes, it’s uncomfortable.  I don’t enjoy feeling needy, either, though it happens often enough. I need one of those meme pictures of Willy Wonka with him looking condescending, saying, “I can’t wait, tell me about how your privilege makes you so uncomfortable.” I’m flying home to dressed and healthy children, with whom my greatest complaint is their reluctance to brush their teeth at a sink with running hot and cold water after a meal prepared indoors. Really? Uncomfortable? Do tell. 

Yes, I’m uncomfortable, and that’s important.  I heard a quote from Rabbi Abraham Heschel about inequality recently: “Few are guilty, but all are responsible.” I did not create a colonial empire that abused individuals and families, aided and abetted genocide, and continues to hobble emerging economies through its aid and foreign policies.  Send US grown grain to a poor country? Of course! But what happens when all of that “free” food floods the market and the bottom falls out for local growers? Oops. Our entire government didn’t think of that, did they.

So, yes, I did not personally create the market conditions for poverty or the social conditions for an AIDS epidemic. But given the sheer quantity of “getting” that I do, there is a lot more giving to be done. And inviting others into it, and saying, yes, it really does look like the pictures and yes, these are beautiful and funny and smart kids who have just as much a right to flourishing and imagining their future as mine do.  And, by the way, global warming: you can bet that the drought in Tanzania is caused directly by the climate change that our car-driving, single-serve package, new-stuff-buying lifestyle. And I am both guilty and responsible for that.

Grace, anyway

Still, I think of those moments of church in Tanzania, or the 45 minutes I spent with Pree sleeping on my shoulder or Amy surrounded by kids doing the hokey pokey. There have been transcendent moments where time stands still and all of the separation melts away, where holiness pushes aside all of the brokenness and pain and guilt and the sky opens.

As a Christian, I understand those times to be Jesus moments--Jesus was always pulling people in who didn’t fit in other places and making something new.  Whores and bad guys and, yes, kids, were at the center of his mission—to throw open the doors and let absolutely everybody have the life and grace that he knew was their birthright.  As children of God all of us, imperfect and needy and making bad choices all over the place, are loved and treasured no matter what the world says.  There’s forgiveness, there, both for well-meaning but often clueless do-gooders as well as for the adults who have let these kids down. And for them, a promise that poverty and illness don’t have the last word.

I have been away from home for 16 days—at least 4 of those on a plane or bus trying to get somewhere. So I don’t pretend to have any answers after two weeks. I have a lot of questions, and a lot of interpretations. Spiritually, I know the places I want to return—to that moment of being completely cracked open and flooded with light in that church in Kihurio, Tanzania, where all the women and some men and lots of kids came out singing to meet us on the road and brought us in. I want to return to that moment of eating together, of communion and being joined in the mystery of sacrament and silence and riotous music in Amboni.  I want to return to the love in Ann’s eyes when she talks about her seven foster kids and the future that’s possible for them, one of whom came to her at just a few weeks old, for whom she is all the mother she has had.   And all of those dirt floors swept clean and all the prayers said in gratitude for whatever we have been given, no matter how small. And I want to hang on to the requests—Bahati, one of the teachers at a school that has kids sponsored by BMCF, who sent us a meticulously handwritten note asking that we double our support, and Kizara’s need for hospital beds at the clinic up in the mountains, and even the housekeeper at the hotel where we stayed who asked us for money for a suitcase. I want to be on the hook for that, to remember to tell these stories and not just come home with some lovely baskets and a sunburn, but a mission and a hope for the future.

Finally,

Finally, I want to remember to be moved.

We heard about the Newtown killings in a text message to Tom from Mally at the diocesan office, and spent the day on the road wondering what had happened. As the details emerged and it got worse and worse, all we could do was be silent and remember that there is insecurity and danger, even at home.  Our culture does not have a lock on communitarian goodness or even any claim to functional society by a longshot.  Next, of course, was to question why our country doesn’t have meaningful gun laws. Not asking that question is a little like getting sick from bad food and then going back for seconds and wondering why you got sick again.  Not politics, causality. Nobody needs an assault rifle. Nobody.

So there has been plenty of Good Friday, but we have also often noted how without the blare of Christmas music from everywhere, Advent has been quite a different prospect. Heaven knows that the amount of time we’ve spent in the car has been an excellent waiting discipline. So Christmas is in a week—that moment where the world gets turned upside down and God becomes human and goes to the unlikeliest, poorest place, and lights it on fire with God’s grace and call to peace and justice; a powerless baby telling everyone to wake up and know that everything can be different, that there is enough, that we can be different. 

And for now, that will have to be enough.

Thanks for reading.

More Uganda Pictures

 Daniel, Bishop Masereka, Mama Stella and Alice (L to R) at Morning Chapel

 Misc Countryside

 Pineapple in the garden at our hotel

 A heavy load on a bike

 Misc Traffic

Pictures: Kasese Mobile Clinic

Mobile Clinic, Kasese

 Setting up the HIV testing section

 Amy and Caroline go over some notes from the talk the day before

 The clinic set up in front of the church--as the day went on it got much more crowded

 Amy playing games!

 

The scale

 Handing out bubbles and candy--the smallest little girl in the center is Pree--more pictures to come

More work with BMCF

Leaving Kasese over the speedbumps, of which there are many.  In my last post I mentioned that it took 8h40min to drive back from Entebbe and the hope for today is to make it in 7, going the longer but more scenic and less bumpy route.

How to describe the last few days.

Wednesday, which I wrote about before, was our time with the health center and hospital site visiting.  Thursday morning we went out with the mobile clinic, and it was both hopeful and shattering at the same time.  The staff set up in a church yard and inside the church—prenatal exams were inside, with women lying down on a cushion perched on two benches together and a screen around them. Outside there was a station for immunization, HIV testing, pre and post HIV test counseling, and baby weigh-in. As soon as the word got out that we were there, it seemed like every child in the neighboring area showed up. We were on the outskirts of Kasese—not too far from the clinic itself, but far enough that getting there could be a barrier.

So all of these children turned up, and we came prepared with our customary stash of lollipops and bubbles. That was entertaining for about twenty minutes before everyone started asking for extras “for my sister,” at which point we figured everyone had been well-served.

The kids were not well. There were runny noses, rashes, cuts on their feet.  There were seven year olds with 18month olds on their backs. One particular (girl, I noticed when I saw she wasn’t wearing anything covering her bottom) child seemed delayed because she was the size of a robust one year old but her motor skills were that of a two year old—she could walk fine, but didn’t talk at all. She seemed to be cared for by her older sister (who was maybe on the older side of 3, also with nothing on but a T shirt).

When the bubbles ran out, we tried singing and games—I lead “head, shoulder, knees and toes” and tried Simon Says, and Amy did hopscotch and got the older kids in a circle for clapping games. [let me interject here that I’m writing as we’re driving through the Queen Elizabeth National Park and it is incredible and beautiful and we have seen a bunch of antelope already] Sitting in the shade with the smaller kids, the girl I noticed who seemed small for her age was climbing over the bench and fell off and started to cry.  The older child with her looked a little concerned, but moved on so I pulled her up next to me. Some younger children we’ve met in both Tanzania and Uganda have seen us and run away, so I was mindful of not wanting to alarm her. But she was OK with me and kept crying, so I pulled her on to my lap and rocked and sang a little.  She stopped crying and eventually fell asleep and I had the delicious “pinned” feeling you have when a child falls asleep in your arms and immediately weighs 500 lbs.  So we sat together for about half an hour before their dad showed up—I’d been told the mom was in the village and that he was “out.”  He came over to me and said motioned to her and said he was the dad, so I handed her over not a little sadly. I noticed that four kids left with him—I think the older kids were 6 and 8, maybe. Her name is Pree.

In the meantime, Amy kept up with the games and it got hotter and hotter and the kids more and more impatient with each other.   Finally, technology won out; she got out her ipad and started making little movies and showing them.   A few of those kids would have been in school at a different time of year; the end of school year vacation is December-January, but most would have just been with each other, with the adults off trying to make ends meet.

I want to take a moment here and talk about photography.

In a lot of places, the kids have been eager to have their pictures taken. Especially with digital cameras when you can see it right away. I’m hopeful we’ll be able to send back picutres we’ve taken and that they can get to the right people. Even at home, I wrestle with documenting vs experiencing; do I want to spend my kid’s pre-kindergarten graduation behind a camera, or do I want to actually be there? Here, my reluctance comes from a slightly different place, in not wanting to freeze things, not wanting it to become a simple, two  dimensional image of  abstract disaster of kids with no pants on in which all you see is the sadness. At the same time, the dirty feet and torn shirt should not be a source of shame.  More shame is for those who merrily go along on our way pretending that this kind of need doesn’t exist.  Of course, I am overthinking.  And I’m glad somebody took a picture of me with Pree.

The afternoon after the clinic, we went along with Alex and Ann with home visits. The children’s program supports all aspects of kids’ development—and checks up on them. We visited five homes, each an example of a family category—“Discordant” couple—he HIV + and her HIV – and their children, one with an elderly caretaker, one with an HIV + mom and son, one with HIV + mom and several kids in the program, and one with a mom who was also being served through the microfinance program, which she’d opened a small shop next door to her home. The “discordant” family wasn’t home, but we heard a little of their story; they had been living in a crumbling home with four kids in one room—corrugated metal that was falling down—but owned the property, so an organization from Mississippi that BMCF has contact with funded with construction of a new home. The couple—Joseph and Mary—helped build and Joseph made the bricks so there was more collaboration. The other houses were either corrugated sheets of metal nailed together or brick, and all had dirt floors. One house we visited, with Helen (pictured with Penny, Tom, and Ann) was living with an elderly relative who was HIV +. She was unstable and disappeared for days, so Helen didn’t get enough food to eat. Ann and she said they were looking for another sponsor to pay for her to go to boarding school; she was already attending during the day, but when there was no food, it was hard for her to study so she needed an extra $450/year to cover the room and board.  Tom looked at Penny and said, “How about it?” so they’ll cover her expenses until she graduates high school.

We then visited Boniface and his mom, both HIV +, who live next to a shop where she works. Her illness is not under control, though, so she can’t work very often.  His cousin just came to stay with them a few months ago after her parents died, and she’s being tested this week.

BMCF supports 611 kids—that’s 611 stories just like those. More than 50% don’t live with a parent.  It was a hard day, and none of us slept well. In Tanzania, people were poor, but if the margins were thin there, here it’s a razor thin line between life and death. The AIDS epidemic here has wiped out whole towns, and even though drugs now are very good, they’re very strong and it’s not easy to stay on treatment, which then creates more illness. Boniface, who is twelve, doesn’t want to take his drugs; his mom is sick, so he is losing hope. Caroline, whom we heard from the day before, also has a sister who has stopped taking her drugs; she says she’ll die anyway, so why bother.

Ann says she never loses hope. She has plenty of hard days, and said that she still thought about a girl who died in July.   But they don’t lose hope. If they don’t, how can we?  Still, there’s this economy of sorrow that seems so vast. We went to a life skills presentation some of the kids attended and one of the girls talked about how she was with a single HIV + mom and how they prayed all the time but her father had disappeared and didn’t support them. I asked her, what can we pray for for you?  Her answer was stark: “That my mother doesn’t die.”

But these kids are creating community with each other, they’re learning about how to focus on their values, know their strength and weaknesses, try to be a leader to others.   They are children and they have nothing, and they have to negotiate their relationships with school, their guardians, and, nearly always, HIV. Heartbreaking  story after story, and there are so many.  There is a depth to the disasater, but also a depth to the success—each individual child brings with them their siblings, their mother, their guardian.  BMCF won’t reach every child in Uganda, or even in Kasese, but the ones they do reach matter a lot.

Friday, December 12

Friday, we had a “resting” day; morning in the national park.  We went with Dr. Daniel and his son, Elisha, age six, who was incredibly fun and made me glad to be seeing my own kids very soon. I think he and Isaiah could wreak a lot of havoc together.  Our car was a leaky minibus; not one of those cool four wheel drive vehicles that the top pops up on so you can look out the roof.  Seeing an elephant cross the road in front of you is pretty magical, though, no matter what kind of vehicle you’re in.  We all felt a little awkward about our comparative (and extreme) comfort vis a vis the kids who we met the day before. Also sighted: warthogs, lions (far away, but still), more elephants, antelope, water buck (related to antelopes), and some amazing birds. So now I can say I’ve been on safari. Sort of.

Finally, our last night in Kasese—we went to Dr. Daniel’s house and met his wife, Jackie, and their other 11 month old son, who used Tom’s collar as a teething ring all night. Food was delicious—all the food here has been great, thanks to Mama Stella—and at the end of the night Daniel talked about how thankful they are for our friendship and support. Jesus brought friends together and called them brothers. We are friends and brothers and sisters and will each do our work in our own place.

Our work in our own place: I’m not sure, exactly, how this will become part of my work. It has certainly deepened my sense of the challenges the world faces, but it has also given me more of a sense of what’s possible and put a face on the world that needs to be done. We stood in front of Helen’s house and Ann told us what she needed and now she—she, Helen, with a big smile and beautiful face—she is going to go to a better school now and she will decide what she wants to be when she graduates.

As we went around the circle, I said that it is a privilege it is to be part of what they’re doing, even in the smallest way.  And also how there are a lot of people who do great work in the world, but that it’s been not just inspiring to be here, but a real pleasure; such smart and funny and committed people.

Now, we’re driving back to Entebbe to get our flight tomorrow. Bishop Zeb has been in Kampala all week in meetings; USAID is considering moving funds directly to local NGO’s instead of going through the government, where funds are often misappropriated, so he met with the American ambassador on Tuesday and is staying on for the service for the new archbishop of the Anglican Church of Uganda.

Ah, the Anglican Church of Uganda.

We spent all our time in Tanzania centered around church, and none here. When we were at the mobile clinic the pastor came out to say hello—he lived across the way—and took me for a walk and showed me everything.   Unfortunately our churches are not on the best of terms, given that the Anglican Church here has decided that the Americans are going to hell because we support the rights of GLBT people to get married and serve in the church. The pastor asked me to fund his education—people are very willing to ask for help, which is both refreshing and a little unsettling.  And in this case, the answer is no. Bishop Masereka is a retired bishop, so he is free to work with Americans in ways his compatriots can—or will-not.

Sexuality came up in the life skills class as well—one of the kids said that he and many people were worried that the world was going to come to an end because of homosexuality. Tom gave a pretty good answer—culture and acceptance on all sides, that we believe that God loves gays and lesbians and ask for their respect of our beliefs. Later, he said it occurred to him that he might have mentioned polygamy, which is more accepted here than I had thought.  Uganda has been in the news quite a bit lately over the “Kill the gays” bill, which was first introduced in 2009.  Same gender sexual acts are already a crime in Uganda and can lead up to 14 years in prison, but the new bill establishes life imprisonment and the death penalty for “serial offenders” and acts with minors or an act committed by an HIV positive person.  It also includes a raft of punishments for those who “collaborate,” which could impact teachers who don’t turn in students, health workers who treat GLBT persons, and on and on.  An All Out petition making its way around the internet has taken some credit for the fact that the bill has stalled and won’t be taken up again until after the next session begins in 2013; there is a fairly scathing Ugandan response to this at the blog for Freedom and Roam Uganda (http://faruganda.wordpress.com), a Ugandan lesbian organization. In other news, the pope this week gave a blessing to Rebecca Kadaga, the speaker of Parliament who hoped to pass the bill in time for Christmas, when she was in Rome with other Ugandan leaders. It was the same day he went on twitter so that upstaged the coverage of the Ugandan visit. So pray for the kids we’ve met, as well as the GLBT community here.

Cultural baggage multiplies on both sides; Mama Stella said someone in the US once asked her if she lived in a tree house in the jungle, and someone else in the student Q and A (sitting next to the one who was worried about homosexuality) was curious if 63% of Americans really do worship Satan. This time of year, only Santa.

 

[editing note: I leave for the airport in just a few hours! see you soon and more words to come from the airplane. Also many more pictures when I get more technology straightened out at home]