On being Somewhere Else

I’ve been thinking in circles for weeks now about how to write about leaving Christ Church Waltham—and moving away from Boston, which I’d lived in for the last 17 years (minus seminary in New York City).  We bought our house in Pittsburgh exactly four weeks ago.   Writing was a huge part of how I did my job—as solo pastor I preached every week, and in addition to that I wrote a weekly email newsletter. Neither of those things were optional; there was a reliable rhythm to it that led to a certain trust that ideas would turn up when I sat down to receive them.  It also led to a certain attentiveness to my surroundings; like a crow, bringing shiny things home to create my theological nest.  Some pieces sparkled better than others, but the nest was still sufficient for shelter.

The move has been a move home, sort of—Pittsburgh is 120 miles from where I grew up in Erie, and I’ve been surprised by the pieces of Western Pennsylvania that had lain dormant in the back of my mind.  Ridiculous to the sublime: personal injury attorney Edgar B Snyder, who still dominates highway billboards, points his finger at the camera promising no fees “unless WE get money for YOU.”  Eat ‘N Park (the local version of Denny’s) with frosted cookies and bottomless, reliably drinkable coffee.  The fact that you can’t buy beer and whiskey in the same store, because the state of Pennsylvania has claims on the latter.

Also dwelling, sleeper-cell like in the back of my mind in the 20 years since I lived here last, is the day itself. Further west and south than Boston, here the sun comes up closer to 7am than 6am, a blessed relief.  I remember being so appalled by the early sunshine when I first moved to Boston in the year 2000 I tried to tack blankets over my window to block the sinister morning light. Here, there is no hurry: the sun will come up eventually. Of course, it may or may not come out. Boston has no bragging rights for good weather, but it is definitely less dreary than here. Somebody actually quantified this—in their “dreariness index” Boston was tied for fourth nationwide, Pittsburgh for second.   But the greyness feels like home, too.  

Hunt Stained Glass and the Ohio River West End Bridge

My last day at Christ Church was a month ago, March 5.  Our house was packed up to move the next day.   At the same time as I’ve been surprised by how much home this feels, I am also clearly somewhere else.  This struck me most forcefully last Sunday at a youth group talent show at St Paul’s, where Noah just started as rector.  It was fantastic: they did a skit and sang everything from Elvis to Vance Joy (and they were really good!).     The talent show at my church in Waltham was always one of my favorite events. People shared everything: poems about their cats, kids with pogo stick performances, family garage band covers of Nirvana.  All of it fit together in the most beautiful and strange unity.  On Sunday as one of the girls was singing that’s all I could think—I am somewhere else.

Somewhere else: familiar and foreign at the same time, a wide-open space for grace to move.  Sunday night was a moment of the sacramental oneness of church basements.   I have come home to a grey place that is home without being home, and the things that I loved about church are still here to love.  I cried, but for gratitude, not regret. I miss my old church, but I have no reservations at all about being here.  It is always a blessing to witness the astonishing work of what God does in community of all kinds, where everybody gets to be a rock star.

The hard thing about trying to articulate the experience of leaving is that it’s hard to draw lines between what is my story to tell and what is not.  When you leave a parish, you leave: you can’t send secret messages between the lines of a blog post.  The story of Christ Church isn’t my story anymore.   My 11 ½ years there will always have been one of the greatest privileges of my life, and the power that was behind that is the same power that will lead me and them into whatever new thing God is doing.

So for the first time in a long time, I’m sitting in a pew.  It’s been ten years since I had a Holy Week without leading all the services—in 2007 my son had just been born and I was home with him. He got one of his first baths on Maundy Thursday: I washed tiny feet. There’s been something about these last few weeks that has reminded me of those first few days of parenthood—liminal, like the thing that will unfold is not yet, and you can’t quite see where you’re going.  It would have seemed ludicrous to me then that in ten years his feet would almost be the size of my own. It would have been a great surprise to me that parenting turned out to be so much fun, too.  It is only in the very most abstract way that this experience is like having a newborn—this liminal space involves way more time to read novels.  So I’m enjoying myself, and paying close attention to what’s next.  And, for today at least, the sun is out.

note: While the preceding line is a much more poetic ending (and it was true yesterday when I wrote this), it is, in fact, raining now and is forecast to snow tomorrow. 
Yes. Snow. On April 7.  

Alleluia in a time of fear

This year I have missed the snow; there is something about how it shifts perspective just enough to see things anew. I live across the street from a cemetery, and in the winter when the trees have lost their leaves you can see it in a way you can’t in the summer.   Usually the gravestones blend in to frozen winter mud, but today they stand in stark relief against the white ground.

I will miss “our” cemetery when we move to Pittsburgh—it’s where our kids learned to ride their bikes without training wheels and where we go to find puddles to jump in after rain storms. And I’ll miss the daily reminder of death: not an absence of life, but as a marker of transition, life beyond life. Each stone is its own warren of stories of heartbreak and loss and love and hope. As a priest, I love Sunday Eucharists, but funerals will always hold my sacramental heart most firmly. As we commend the dead to God, we declare against all odds and evidence to the contrary, “Even at the grave, we make our song, alleluia, alleluia, alleluia.” Each of the stones across the street from my house carries its own alleluias.

As it is our job to hold our alleluias high in times of death, so it is in times of fear, and we’ve got plenty of fear now. I don’t really think of myself as particularly patriotic.  My mother is Swedish and even after almost 50 years in this country still hasn’t chosen to become an American citizen, so I was raised with a certain degree of skepticism at the exceptionalist narrative that is sometimes taken for granted. But complicated times bring out complicated feelings, and over the last months I’ve felt more American, not less.

I had this sense most powerfully a few weeks ago at the funeral for a parishioner when military representatives came to present the flag to his widow. I often have mixed feelings about this. In addition to my sometime-ambivalence about patriotism, I’m a pacifist; I believe that war is contrary to Christian practice. Service and sacrifice, of course, have their own beauty, in any form.  The folding of the flag, the saluting, the playing of Taps—it’s as liturgical as anything we do on Sunday.  There was something so lovely about it as two young men of different races (one white, one Latino), stepped into this ritual beyond politics or ethnicity or any other identity.   I had such a sense that our country is bigger than the fear and prejudice that seems to now to be holding the day.  The American ideals of equality and justice are betrayed—all the time. But they are still our ideals. They are still what every  veteran offered themselves for and remember during that same ritual with the flag.  We might all disagree with any particular detail of how to accomplish our ideals, but there they are. My other teary-eyed flag moment came shortly after the end of “Don’t Ask Don’t Tell”, when for the first time I saw a flag handed to the same gender partner of the person I was burying. George and Frank were in their eighties and had lived together as “friends” for many, many years when George died.

So continued gratitude for this strange country, for love, for justice. Even in the midst of all the graves and all the contradictions and all the sorrow and anger and confusion, we make our song. Alleluia.
 

Release to the captives and freedom for the oppresssed

November 10, in response to the Trump election This morning I’m writing in gratitude for the community we share, and in hope for our God who works wonders. Last night we gathered for Eucharist in the choir, about twenty of us, praying for the vulnerable and the afraid, reminding ourselves of God’s great providence and grace. The gospel text I chose for the day was of the beginning of Jesus’ public ministry as told in the Gospel of Luke: The Spirit of the Lord is upon me,    because he has anointed me      to bring good news to the poor. He has sent me to proclaim release to the captives    and recovery of sight to the blind,      to let the oppressed go free, to proclaim the year of the Lord’s favor. Jesus announces that that prophecy is fulfilled in him, that as the people gather there they are seeing the good news brought to the poor and release proclaimed to captives.The oppressed are free and the blind are given sight. Jesus goes on to do those things—healing, saving, transforming. The love of God in his life was so strong, so brave, that nothing could stop it, not even death. Hearing those words, we remembered together that the mission of the church is that same mission. Like Jesus, we occupy the place between the truth of God’s power and love and the truth of our broken and fragile world. In God’s dream of transcendent peace, Muslim women aren’t afraid to wear their veils while walking down the street. Immigrant kids don’t worry that their parents will get deported. LGBTQ people don’t worry their marriages will be dissolved. White supremacists don’t get air time next to legitimate political actors. We rest in that dream, at the same time as we live in a world where all of those things happen. One particular heartbreak and inspiration yesterday was reading the letter superintendent Echelson sent to faculty and staff of Waltham schools. Immigrant students are wondering if they should drop out of school, he said, to start making much money as they can, worried they’ll get deported. Arabic speakers are afraid for their safety. Echelson wrote, “Our students, particularly those students who might not feel safe right now because of their immigration status, perceived religion or any other variable, need us to show up for them.” This is the transcendent, im/possible place: the place of the cross before the resurrection. The love of God is already showing up on the cross. The love of God is with the gay kid getting beat up and the woman being sexually assaulted. The love of God is incarnate in the mosque on Moody Street, at Temple Beth Israel, at St Mary’s and Sacred Heart. The love of God is showing up in Chaplains on the Way, at AA, at the Community Day Center. The love of God has always been there and will continue to be there. There are places where it hasn’t yet been born, but it is there. Our task as people of faith is to be midwives, to stand in support and accompany God’s love into the world. We can do this: to bring that love to the desolate places, to have the courage to speak love to the dark abyss. To show up. That is our mission no matter who is president, no matter what prejudice seems to become acceptable. That is our mission, too, to those who disagree, to whom we are still bound in faith and love, who no less need the gift of God’s love. Blessings, Sara+ (P.S. My sermon from last night is on soundcloud.)